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03328cam a22004694a 4500 |
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42421039 |
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OCoLC |
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20130621074852.0 |
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990913s1999 gau b 001 0 eng |
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|a 99048303
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|a 086554655X
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|a 9780865546554
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|a (OCoLC)42421039
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040 |
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|a DLC
|b eng
|c DLC
|d BTCTA
|d YDXCP
|d OCLCG
|d GEBAY
|d EXW
|d IG#
|d ILU
|d BDX
|d COM
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042 |
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|a pcc
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|a B4378.P74
|b D35 1999
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|a 198/.9
|2 21
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100 |
1 |
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|a Daise, Benjamin.
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245 |
1 |
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|a Kierkegaard's socratic art /
|c by Benjamin Daise.
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250 |
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|a 1st ed.
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264 |
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1 |
|a Macon, Ga. :
|b Mercer University Press,
|c 1999.
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300 |
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|a x, 134 pages ;
|c 23 cm.
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336 |
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|a text
|b txt
|2 rdacontent.
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337 |
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|a unmediated
|b n
|2 rdamedia.
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338 |
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|a volume
|b nc
|2 rdacarrier.
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504 |
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|a Includes bibliographical references (pages [131]-134) and index.
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505 |
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|t Indirect Communication --
|t Socratic Art in Meno --
|t Preliminary Maneuvers --
|t Virtue Is Teachable Argument --
|t Virtue Is Not Teachable Argument --
|t Arguments as Art --
|t Indirect Communication as Socratic Art --
|t Direct/Indirect Distinction --
|t Pragmatic Rationale --
|t Ethical Rationale --
|t Communicating the Ethical --
|t Art in Communication --
|t Question of Philosophical Fragments --
|t Ostensible Method --
|t Opening Question --
|t Questions of the Title Page --
|t Concept of "Eternal" --
|t Direction of Fragments --
|t Paradox as Socratic Device --
|t Nature of the Challenge --
|t Significance of the Question --
|t Concern of Fragments --
|t Key Concepts --
|t God-Idea --
|t Existence-Communication or Doctrine --
|t Eternal --
|t Faith, Truth, and Subjectivity --
|t Eternity, Immortality, Infinity --
|t Ethics of Persuasion --
|t Objections to Direct Persuasion --
|t Ideal of Personhood --
|t One Ideal Assumption --
|t Assuming the Definance of Another.
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520 |
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|a "In his monograph, Benjamin Daise finds support for Kierkegaard's claim that he was a midwife for Christendom. The idea of midwifery is developed by means of an analysis of portions of Plato's Meno." "Daise's analysis directly confronts interpretations of Kierkegaard/Climacus that see Climacus as presenting traditional responses to traditional theological or metaphysical questions. Where does Daise's analysis and critique lead? To the conclusion that the concern of Kierkegaard/Climacus was not just primarily existential but wholly existential. And to a new awareness of Kierkegaard's skillful - and ethical - use of "indirect communication," much like a good midwife and very much in the way of the "Socratic/maieutic art.""--BOOK JACKET.
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600 |
1 |
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|a Kierkegaard, Søren,
|d 1813-1855
|x Authorship.
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|a MARCIVE Comprehensive, in 2023.03
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|a MARCIVE Comp, in 2022.12
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948 |
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|a MARCIVE August, 2017
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948 |
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|a MARCIVE extract Aug 5, 2017
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994 |
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|a Loaded with m2btab.ltiac in 2023.03
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|a Loaded with m2btab.ltiac in 2022.12
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995 |
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|a Loaded with m2btab.ltiac in 2017.08
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|a Exported from Connexion by CMU
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